"For I," says the Lord, "will be unto her a firewall and will be the glory in the midst of her."
May God bless Abraham, Sarah and Isaac and all the generations of the descendants of Jacob. Amen.
To love a woman is to fear her sadness, as you alone are responsible for her happiness, & will burn for her tears. http://t.co/xhv2x9B936
� OliverOyanadel (@OliverOyanadel) April 19, 2015
No Merchants Beyond This Point:
It's 3:33, make a wish
I used to wish your wish would come true
Now I see it has
From the b'Jesus bone
To the belogna buiskits
From the burned-in-hell-even clearance to the get-your-head-out-of-the-way, Clarence Clearance
From the top to the bottom
The Judgment has begun
And with a mighty, "Fee,"
"No!"
"Fie,"
"Whoa!"
"Foe,"
"Ooh!"
"FUMP!"
"ALMIGHTY PLEASE!"
I'm at the bottom of the barrel, within this U'Neverse, just clinging to the tip of the Yod of the Aleph of the cloak of His glory which fills the world.
What's beneath the sea has always and only been love, not lust, not immaturity, nor laughter, nor fear, nor anger: just, love.
The Creator has bid His guests, it's on us to do as bid, so nevermind me, or anyone, mind your own self, and get with the program of the Daily Torah. It's called the book of the Living for a reason.
Zohar: VaYikra [The Lord Called] 26 - 41
I Have Come into My Garden 26) “I have come into my garden, my sister, my bride; I have gathered my myrrh with my perfume; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, friends; drink, drink abundantly, O beloved.”In this verse, its beginning is not its end and its end is not its beginning. It is written, “I have eaten my honeycomb with my honey; I have drunk my wine with my milk.”Afterwards it writes, “Eat, friends.”One invites another to eat when the food is spread before him, but how can he invite another to eat after he has already eaten? And here it writes, “I have eaten my honeycomb with my honey; I have drunk my wine with my milk,”meaning he has already eaten. 27) However, happy are Israel, whom the Creator wishes to cleanse and whom He has chosen of all the peoples. Once He has chosen them, He wished to remove them from all the slanderers in the world. On the day when the tabernacle was built below, another tabernacle was established with it, above. When it writes only, “the tabernacle was established,”it is because it contains the tabernacle above, as well, meaning Malchut. And that day was the Creator’s day of joy. 28) When the tabernacle was established, it is written, “Moses could not enter the tent of meeting.”When the Creator saw it, He said, “And if the tabernacle was established by Moses and he was outside, He promptly called Moses.”He told him, “Moses, the housewarming is with a meal, ‘When any man of you brings an offering unto the Lord.’”For this reason, He began to speak with him of offerings, which is a meal “for a sweet savor, an offering made by fire unto the Lord.”This is the meaning of what is written, “I have come into my garden, my sister, my bride,”and this verse concerns the offerings. 29) “I have come into my garden”refers to the upper Garden of Eden.”“My sister, my bride”is the assembly of Israel, Malchut, for on the day when the tabernacle was established, couplings were made in all the VAK de ZA, implied in the words, “I have come into my garden.”Couplings were made in the upper Garden of Eden of ZA and Malchut, since they were all blessed by the potion of the stream, Bina, and were each tied to one’s friend, as it is written, “I have gathered my myrrh with my perfume,”meaning that they all drank and were satiated by the spring of the stream, meaning Yesod of Bina. 30) “Eat, friends; drink, drink abundantly, O beloved.”All the degrees below in BYA and all the branches are blessed and nourished when these ZA and Malchut, implied in the words, “I have come into my garden,”are blessed above. They are blessed and perfumed by the scent of the offering. 31) When the assembly of Israel, Malchut, descended so as to instill her abode in the land, in the tabernacle, the Creator told her, Malchut, “I have come into my garden,”since blessings and joy were found in all the worlds and Malchut is perfumed so that blessings will emerge from her to all. This is because when these VAK de ZA, implied in the words, “I have come into my garden,”are blessed, all the worlds together are blessed below and above, and Israel are blessed by all. It is written, “I have come into my garden, my sister, my bride,”meaning that the Creator mates with the assembly of Israel, Malchut, only when these VAK de ZA, implied in the words, “I have come into my garden,”are satiated by the potion of the ceaseless stream, Bina. 32) “My sister, my bride”means Malchut, ADNI. “I have gathered my myrrh”is Hesed, the degree of Abraham, of whom it was said, “I will go unto the mountain of myrrh,”Mount Moriah. “With my perfume”means Netzah, Aaron’s degree, of whom it is written, “Take also for yourself the finest of perfumes,”and they are a Zivug of the right arm, Hesed, with the right thigh, Netzah, as it is written, “In Your right hand there are pleasures forever.”And there are two blessings in correspondence with them in the Eighteen Prayer: the first is Abraham's Defendant, which is Hesed, and the second is work, as it is written, “Do want,”which is Netzah. 33) “I have eaten my honeycomb”is Gevura, called “the fear of Isaac.”“With my honey”is Hod, the degree of David. This is the Zivug of the left arm, Gevura, with left thigh, Hod. “I have drunk my wine with my milk”is the Guf [body], Tifferet, and covenant is Yesod, Jacob, which is Tifferet, with Solomon, which is Yesod. Afterwards, “Eat, friends; drink, drink abundantly, O beloved,”which are twelve tribes in twelve blessings of the Eighteen Prayer with the addition of the Blessing of the Species, which is, “Let there be no hope for the accusers.”Hence, “I have eaten my honeycomb.”Who eats it? The one of whom it is said, “I have come into my garden, my sister, my bride.�34) And some divide VAK de ZA differently. “I have gathered my myrrh with my perfume”are Guf and covenant, Tifferet and Yesod. “My honeycomb with my honey”are the right thigh with the left thigh, Netzah and Hod. “My wine with my milk”are the left arm with the right, Hesed and Gevura, where “My wine”is Gevura and “My milk”is Hesed. Eat, Friends; Drink, Drink Abundantly, O Beloved 35) “Eat, friends; drink, drink abundantly, O beloved”are all those who howl and wail, who extend from the left line, and on whom there are the Dinim of the left. This is why they always howl and wail, for they are all perfumed and blessed together on the day when the tabernacle was established. This is so because everyone enjoys the feast of the King, who is the middle line. They all eat when the King comes happy, hence the King was made to be happy, and He first makes the queen happy. Afterwards, everyone eats and rejoices. 36) “Eat, friends; drink, drink abundantly, O beloved”are VAK de ZA. “Drink abundantly”means from the wine that satiates all, from the illumination of Hochma. When these VAK de ZA are blessed, all those below, meaning the angels and the souls in Beria, are blessed. 37) “Eat, friends”is above, and “Drink, drink abundantly, O beloved”is below. Above is a high place, where they are in unity and in joy, where they never part from one another, meaning upper AVI. They are the ones called “friends,”as it is written, “And a river comes out of Eden.”Eden is Aba and the river is Ima. They never part and they are always willing, united, and joyful. “Drink, drink abundantly, O beloved”means the beloved below, which are ZON, which bond for a time during the prayer, on Sabbaths and on good days, but not always, as do upper AVI. 38) It mentions eating in regards to the upper ones, AVI, and not drinking, since one who has skin bottles of wine needs to eat. And because there is the kept wine there, in upper AVI, it mentions eating in regards to them. But of the lower ones, ZON, which need watering, it mentions drinking because of all the planting that they need to water from the deep stream, Bina. Hence, it mentions eating in these and drinking in those. These—upper AVI—are called “friends,”and those, meaning ZON, are called “Beloved,”Mochin de Hassadim are called “eating.”These are the Mochin of upper AVI, Hassadim without Hochma, as it is written, “For He delights in mercy.”They are Avira Dachia [Aramaic: pure air], and Mochin of illumination of Hochma are called “drinking,”“wine that rejoices.”Of the upper ones, in AVI, it mentions eating but not drinking, since there is no drinking in upper AVI, which are illumination of Hochma, since the Yod does not exit the Avir [air] in them. Thus, there is only eating in them, Hassadim. This is why it is written about them, “Eat friends,”since upper AVI are regarded as never having left the Rosh of AA. Also, they clothe the Mocha Stimaa, called “kept wine,”which is why they have skin bottles of wine and they need only Hassadim. But the lower ones, ZON, which need a portion, need Hochma, and as long as they have no Hochma, the Hassadim in them are considered VAK without a Rosh. It mentions drinking in regards to them, “Drink, drink abundantly, O beloved”because they must receive Hochma from YESHSUT, which is called “a deep stream.”Otherwise, they are VAK without Rosh. 39) Beloved are in a state of love, but why are they below? Those who crave for each other and are not always together are called, “beloved,”meaning ZON, which are below AVI. And those who are always together and are not covered or separated from each other, meaning upper AVI, are called “friends.”Hence, these are beloved and those are friends. Friends are always willing and in unity, and beloved are passionate at times, but not always. And this, the eating and drinking that are mentioned in the text, are the perfection of everything, so that the assembly of Israel, Malchut, would be blessed, and then there is joy in all the worlds. 40) “Eat, friends,”in offerings, since they are the feast of the King, to sacrifice before Him. Also, the litigants enjoy them, all are perfumed, and joy is in everyone. 41) “Eat, friends,”when Divinity entered the tabernacle, when there were blessings and joy in all and Divinity entered the tabernacle as a bride under the Huppah [canopy], when Israel were completed below and united in the Creator in the land. It is written about that, “Let them construct a sanctuary for Me, that I may dwell among them.”At that time, upper and lower are perfumed.
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Judah! Reuben. Gad, Asher. Naphtali Manasseh! Simeon, Levi: Issachar; Zebulun. Joseph Benjamin.
The meaning of the names from the twelve tribes of Israel spells out this sentence:
Praise! Luck, Happy, A Son Is Born--He Has Seen My Trouble. Fight The Cause To Forget! Listen, He Who Is Bound: A Man Is Hired--Accept The Gift. He Has Taken Away--May He Bring Another Son Who Will Be Fortunate.
Not one word of accusation against David Koresh was true... Not one word of accusation.
He had only one wife, and only slept with her, and only one member of his bible retreat owned a gun business: it was a legitimate gun business. The four agents that died at Waco 93 were all slated to be Al Gore's body guards, and three of them had already served as Bill Clinton's body guards during his campaign. They were assassinated by the ATF and the Branch Davidians were framed for it. George Bush senior was the head of the CIA during the assassinations of John F. Kennedy, Bobby Kennedy and Martain Luthar King. And it has already been deduced these assassinations were done by the CIA. Bush had done all this to insure the election of his son, George W. Bush. Now, do you see? This is the meaning of the burning 'Bush'.
Micah 4
The Mountain of the Lord
In the last days
the mountain of the Lord’s temple will be established
as the highest of the mountains;
it will be exalted above the hills,
and peoples will stream to it.
Many nations will come and say,
“Come, let us go up to the mountain of the Lord,
to the temple of the God of Jacob.
He will teach us his ways,
so that we may walk in his paths.”
The law will go out from Zion,
the word of the Lord from Jerusalem.
He will judge between many peoples
and will settle disputes for strong nations far and wide.
They will beat their swords into plowshares
and their spears into pruning hooks.
Nation will not take up sword against nation,
nor will they train for war anymore.
Everyone will sit under their own vine
and under their own fig tree,
and no one will make them afraid,
for the Lord Almighty has spoken.
All the nations may walk
in the name of their gods,
but we will walk in the name of the Lord
our God for ever and ever.
The Lord’s Plan
“In that day,” declares the Lord,
“I will gather the lame;
I will assemble the exiles
and those I have brought to grief.
I will make the lame my remnant,
those driven away a strong nation.
The Lord will rule over them in Mount Zion
from that day and forever.
As for you, watchtower of the flock,
stronghold[a] of Daughter Zion,
the former dominion will be restored to you;
kingship will come to Daughter Jerusalem.”
Why do you now cry aloud—
have you no king[b]?
Has your ruler[c] perished,
that pain seizes you like that of a woman in labor?
Writhe in agony, Daughter Zion,
like a woman in labor,
for now you must leave the city
to camp in the open field.
You will go to Babylon;
there you will be rescued.
There the Lord will redeem you
out of the hand of your enemies.
But now many nations
are gathered against you.
They say, “Let her be defiled,
let our eyes gloat over Zion!”
But they do not know
the thoughts of the Lord;
they do not understand his plan,
that he has gathered them like sheaves to the threshing floor.
“Rise and thresh, Daughter Zion,
for I will give you horns of iron;
I will give you hooves of bronze,
and you will break to pieces many nations.”
You will devote their ill-gotten gains to the Lord,
their wealth to the Lord of all the earth.
Responses are not allowed!
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The Fruit of the Knowledge of Good & Evil
Oliver Oyanadel On Lead Guitar:
2 Ezra: A Prophecy Of The End Of Days
The Book Of The Living © 2006 by Oliver Oyanadel
The Book of the Living by Oliver Oyanadel
My rating: 5 of 5 stars
Through the course of some unfortunate family drama, a 17 year old, whose only crime was getting high with his friends, makes one naturally immature choice in response to his parents's ultimatum, and now he finds himself in a vigilante religious cult who lure and murder evil doers.
In the course of editing one revision, a word processor made the mistake of changing every "were" into "was", and although I have tried to make the necessary corrections, there seems to be still too many miss used ones for my taste. Luckily, the story is told through the eyes of the main character, so one can simply chalk it up to the character's manner of speech. ~Oliver. (They can't all be gems).
Today's Torah Lesson and Bible Study
Babylon is suddenly fallen and destroyed: howl for her; take blame for her pain, if so she may be healed. We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies. The LORD hath brought forth our righteousness: come, and let us declare in Zion the work of the LORD our God. (Jer. 51:6-10) Also je5145, is2701.
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