
Posted by Lian Dao on 6/19/2009, 4:02 pm, in reply to "Re: TTC 16"
86.152.209.X
--Previous Message--
:
:
: --Previous Message--
:
: Indeed we all have individual understandings
: of what 'cultivation' means and entails,
: Nina--and therein lies much of the
: 'friction' experienced on these dao-focused
: boards, imo.
:
: Of course I have a practice. Only dead
: people don't have practices.
:
: My practice, however, doesn't involve
: 'cultivating the dao,' as 'cultivating the
: dao' is--for me--a non sequitur. In the
: same sense that it would be a non sequitur
: to say that my nose cultivates my face.
:
: I understand cultivation as the proactive
: attempt--the effort--to further the natural
: processes that define and shape
: me--intellectually, emotionally, and
: spiritually.
:
: As I read Laozi, I'm reminded that I'm best
: off when I allow nature to take its course.
: Best off when I stop trying to improve the
: universe--'universe' understood as being
: both internal and external to me.
:
:
:
: Nature is simply decay and death. i would go
: so far as to suggest that (I) am not nature
: but rather that which animates and is able
: to be aware, to whatever degree, of the
: natural processes that arise and then fall
: away.
:
: Identifying with the phenomena, whether you
: deem it internal or external to your sense
: of me-ness, merely means to cultivate a
: working knowledge of these natural
: processess that lend us a discursive notion
: of an intellectual, emotional or spiritual
: appreciation of the phenomena as it occurs
: both spatially and temporary.
:
: Whether or not one 'cultivates' or not is
: irrelevant, if we simply engage in an
: observation of the natural processes as they
: occur. What should rather be focused on is
: that which is focusing. It is a backward
: glance back to the source in the direction
: of the Tao, whose notion is return.
:
:
: Greetings Lian Dao,
:
: Well said,old boy.
:
: It seems to me that the ability to observe
: the natural processes is what separates the
: observers.
:
Or even what unites them (us)?
145
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"The Tao is basically utterly open. Utter openeness has no substance. It ends in endlessness, begins in beginninglessnes".
-Li Daoqun
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